One problem that needs to be addressed before we get too deep into our look at Spiritual Gifts is the issue of what makes a spiritual gift a “gift” rather than a talent, calling, or position. How do we differentiate between them? First Corinthians 12:28 says, “And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.” Notice the word “appointed.” In Greek, it is tithēmi and means “to put in place.” Jesus used it in John 15:16 when referring to his disciples, “You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.” According to Paul, the first three gifts he discusses here - apostles, prophets and teachers – are by appointment. These first three appointments were instrumental in building up the church and establishing it in the early years. Jesus himself appointed those we know as apostles. He blessed them and sent them out to establish his church. But were these appointments spiritual gifts as well? Paul says in 1 Corinthians 12:4-6: “There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all.” Paul makes it clear right from the start - whether gift, ministry, or activity – all come from God, who works His will through them all. So why did Paul make a distinction between apostles, prophets and teachers? Are these three positions or spiritual gifts? If they are positions, how did we come to recognize them as gifts? Can they be both? Ephesians 4:11 says, “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers.” Here Paul seems to add evangelists and pastors to the list. “Teachers” can interpret God’s Word and speak forth on it. This is something both evangelists and pastors do as well. So Paul is not necessarily adding another group to the list. He is just broadening the scope of what teaching can look like and from whom. The word “pastor” comes from the Greek word poimēn, meaning “to shepherd or manage.” It is a position, not a spiritual gift. While pastors preach from the Word, they require other spiritual gifts to interpret it. The word “evangelist” means anyone who brings a message of “good news.” For the Christian, that message is forgiveness of sins and salvation in Jesus Christ. So the “position” of an evangelist is something all Christians are to be actively engaged in. An evangelist is not just a celebrity preacher you see on T.V. who draws huge crowds to hear them speak. An evangelist is anyone who shares the “good news” about Jesus with someone else. Something all Christians are called to do (Matthew 28:18-20). But it is one thing to “share” what you know and quite another to interpret the Scriptures. James 3:1 says, “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” In other words, those who teach from the Word of God must know it and not take it out of context, keeping the whole counsel of God close to their hearts as they seek to rightly interpret it. Why? Because those who teach from the Word of God are responsible for the growth and edification of the church body and for ensuring no false doctrine is taught. Ultimately, God will hold them accountable for what they taught others from His Word. Those who teach from God’s Word have a “gift” for making things clear to others. But a “teacher” is not a spiritual gift. Instead, the gifts a teacher possesses in order to teach - prophecy, exhortation, wisdom, discernment and knowledge (to name a few) make up the “gift of teaching,” enabling teachers to carry out their role. Previously, we talked about the gift of prophecy. There is a difference between the gift of prophecy and a prophet. One encourages, edifies and comforts (1 Cor. 14:3). At the same time, the other receives direct revelation from the Lord regarding the spiritual condition of God’s people or future events. Usually, these prophets herald warnings from God of coming judgment, with promises of blessings if people repent and turn back to Him. So a “prophet” is not a spiritual gift, but the gift of prophecy is. As for the role of apostle, this is not a spiritual gift. An apostle was someone who had seen Jesus and was an eyewitness to his resurrection (Acts 1:21-22). Some believe that anyone who plants a church is an apostle. This would be inaccurate, as an apostle (by Peter’s own definition) is someone who has seen the Lord, talked to Him or witnessed his resurrection. Since those who go out to establish new churches have never seen the Lord and are not eyewitnesses to his resurrection, they are not apostles. They may say they have a “gift” of apostleship to be able to establish a church, but the gifts necessary to establish a church would be the gifts of administration, faith, discernment and wisdom. An apostle is not a spiritual gift. It is a position in the early church held only by those who had seen and talked to Jesus. Those who call themselves apostles today are using the word falsely, for there is no such position in the church today. Paul stresses the importance of edification in the church and the purpose behind Spiritual Gifts. The gift of prophecy is used to edify the church, as all gifts should be used to edify the church. Paul even says concerning the gift of tongues, “If I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?” (1 Cor. 14:6). In other words, if the gift you have is not being used to edify the church – what is the point of having it? The Difference Between a Talent, |
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