Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God, and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
One of the things I found most difficult when I became a Christian was learning not to be anxious or worried about things. Every time something troubling occurred, I would worry, or at the very least try to figure out how to make things work so that I didn't have to worry anymore.
When I ran across the above verse in my Bible, I couldn't understand how prayer and thanksgiving would make my worries go away. As far as supplication went - well...it took me a while to figure out what that even meant. So, let's look at these two verses and find out what they are really saying.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me;
The twenty-third psalm is probably the most well-known of all the psalms. It is memorized and said during times of fear, despair and grief. Like the Lord's Prayer, the twenty-third psalm was something I learned when I was very young. And also, like the Lord's Prayer, it was something that was recited at almost every funeral I attended. Why? Because Psalm 23 offers comfort and hope to a weary soul. But it also shows us the attributes of God and what our relationship with Him should be like.
“You are the salt of the earth; but if the salt loses its flavor,
When Jesus began his famous sermon on the mount, the Bible says that he was talking to his disciples - in other words - his followers (Matthew 5:1). These words were geared specifically for those who had given up everything to follow him, and they still apply to his disciples today.
In my last post I talked about the Eight Blessings Jesus Gives Us. Today I want to talk about the "woes," Jesus added to those blessings when he gave his famous Sermon on the Mount.
You don't usually hear about these woes because many of us rely on Matthew 5:1-11 for the list of the blessings (or beatitudes). But in Luke 6:24-26 Jesus followed with four woes (or condemnations) that are the reason many people do not not experience God's blessings today.
The following is updated from a previous post.
In Jesus' famous Sermon on the Mount (Matthew 5:1-11) he gives us eight definitions of those who are blessed and the outcomes of those blessings. Who are the recipients of these blessings?
Read James 5:1-12
In this final chapter of James, he seems to be touching on all manner of miscellaneous subjects. From the responsibilities of Christians who are wealthy, to persevere in our faith, to the sick, and bringing back those who have strayed from the truth. He begins by addressing the rich. Jesus once said it would be easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God (Luke 18:25). Does this mean that wealthy people can’t know Jesus? Not at all! I know many wealthy Christians who serve God humbly, using their money to support missions and the church. But we must remember the culture of the day when reading this chapter.
New believers in the early church came from all walks of life, and some of them were rich. Most of the wealthy were landowners who had people working for them. It would appear that James is talking specifically to them. Whether or not they were believers is unclear, although James 5:9 seems to imply the wealthy were believers. What is clear are their sins, which James addresses in the first six verses. His warnings to the rich are somewhat prophetic because it was the aristocracy who, a few years after this letter was written, were mostly obliterated during the Jewish revolt from Rome.
Continuing with our study of James, there is a theme James is striving to get across to his early readers – pride and selfishness have no place in the hearts of those who serve the Lord. Instead of wrestling with God in prayer, these believers seem to be wrestling with each other and the positions of prestige and power the world offers. James suggests they love the world and what it provides more than they love God. In this chapter, he touches on four main subjects – pride, humility, judging others and boasting.
James begins this third chapter warning that not everyone should be teachers of the Word of God as they are held to a higher standard and accountable to God for what they teach. I have always been of the opinion (because I was taught this) that this chapter of James was speaking about foul language in general. And while foul language should not be part of the Christian’s vocabulary since we are ambassadors for Christ, I now believe James was talking about something entirely different.
Standard Jewish doctrine is that everyone sins and one of the most destructive devices to cause one to sin was the human tongue. Jewish sages warned against teaching error and that those who taught false doctrine would be judged more harshly. During James’ day, to be a Rabbi with followers was to gain a certain amount of prestige and James was addressing those who sought that prestige. Like celebrity preachers today, they were operating from wrong motives and were risking the spiritual welfare of those listening to them. Faith, works and controlling our tongues are crucial to a faith that works.
Are we justified by faith alone? According to the Apostle James, we are not. But according to the Apostle Paul, we are. Who is right? What did Jesus teach? Many Christians believe that they have to work their way to heaven. In other words, the better they do, the higher their chances are of getting through the “Pearly Gates.” Others believe faith is enough and as long as they believe in Jesus as their Saviour that is all that matters. It would seem those in the early church had the same impressions. But as we have seen from the beginning of this study, our actions say a lot about our faith in Christ. James sets the record straight on the importance of our actions as believers in Jesus. Works and faith go hand in hand.
In James chapter one, we learned why, as Christians, we are still tempted to sin and how to keep ourselves from that temptation. In James chapter two the Apostle goes a little further in expressing how, as Christians, we can set ourselves apart from the world. Once again, keep in mind that James is talking to first century Christian Jews. So he is addressing first century problems that might seem strange to us but were a regular occurrence back then.